JOHN WINSLOW McCREIGHT OBITUARY
From the DuBois Morning Courier, Monday, July 30, 1900 John McCreight, whose death occurred at his home here one week ago today, and whose portrait appears herewith, was a character of more than ordinary interest to those who had formed an acquaintance with him since he came to DuBois. He was advanced in years, yet retained that mental vigor which made him a pleasant conversationalist, which gave an outlet to his store of information valuable to those enjoying intercourse with him. Born in 1821, he knew this country when Colonial times were still within the recollection of men yet active in the affairs of the country, and when the Red men were not, as today, a myth to the youthful mind. He was a man in the days of the Mexican war and saw the source of the abolition movement which swept slavery from the New World and brought on the greatest war known to modern times--a war in which tens of thousands of the country's men gave up their lives in a single engagement on more than one occasion. He was a man when the steam engine was in its babyhood, and when the practical value of electricity to the human family was still in the realm of skepticism. His long life did not lose its usefulness as it waned. His very busy career gradually tempered down to the retirement of the last few years, and as he walked along towards the shadows he could from his own great experience give guidance to others and review a past that helped to make those of the present gen- [sic] Note: The remainder of the article has not survived. |
EXCERPTS FROM AN UNCAPHER GENEALOGY
[p.42] The average Virginia home was mean and small, of one story, with a loft-roof, with two enormous chimneys, one at either end, and outside the house, which gave it a picturesque appearance. The chimneys were constructed of wood and lined with clay. Very few of the dwellings were lathed and plastered. Such is the picture of the early colonial home of Philip Ungerfehr. Were we to step in the cabin we would find the spinning wheel and reel occupying a prominent place and a small loom not far distant. The old fire place was strung with pots and vessels for cooking while over the mantel hung the old musket. The tallow candle was the only means of artificial light, except the blaze in the old fire place during cool winter nights. Almost entirely the food of the household was the product of the plantation. In a paper published in the American Museum in 1787, an old farmer says: "At this time my farm gave me and my whole family a good living on the product of it. The most I spent was for salt, nails, and the like. Nothing to eat, drink or wear was bought as my farm provided all." In place of sugar they used dried pumpkin and honey, and for tea they were drinking a beverage by boiling raspberry leaves, loosestrife, hardtack, goldenrod, dittany, blackberry leaves, yeopon, sage, etc. and for coffee parched rye and chestnuts. [p.48] There was at this time (1799) a general influx of German people into western Pennsylvania from the eastern communities and from Virginia, whose ancestors had come from the banks of the Rhine, from Alsace and Lorraine, from the Netherlands or from Holland, and had settled at Germantown (PA) and near Pittsburgh. At the time of the Revolution they formed nearly one-third of the population of Pennsylvania and occupied large districts of western Pennsylvania. They were called Pennsylvania Dutch, and spoke a language that was a mixture of German and English, with now and then a word or an expression engrafted from other European tongues. It very greatly resembled pure German, so much so that a German scholar can converse readily with a Pennsylvania Dutchman, while the latter has even today no trouble whatever in making himself understood in German. This language was even in its best days, almost entirely colloquial dialect, and consequently has declined very rapidly to the present time. They lived isolated lives compared with the Scotch-Irish, which enabled them to retain their Dutch characteristics even to our day. They never went abroad seeking public preferment or office. They were almost exclusively farmers, and they were good farmers, too, with apparently little ambition to engage in other industries. They were sober, industrious, economical and honest. The early settlers of this race believed in ghosts, haunted houses, signs, etc., more than their neighbors of other extraction did. Many of them even yet plant their crops, kill their live stock, cut their grass, roof their houses, build fences, etc., in certain signs which they learned from their ancestors. In the early years many of them had horseshoes nailed above their doors to keep away witches. They burned brimstone in the coop to keep the witches from bewitching the chickens. Many a fond mother taught her children that as long as they wore the breastbone of a chicken tied around their necks with a string, they would not take whooping-cough. They made tea from the dried lungs of a fox to cure consumption. The rattles of a snake killed without biting itself would not only cure headache but would ward off sunstroke as well. So it was that long years after the last Indian had been driven to the Mississippi valley, they imagined that they heard warwhoops of savages on dismal evenings, and the music and drums, once so common nightly at forts and stockades, often came back to dispel the Indian spirits which nightly hovered around their former hunting grounds. Many believed that children with certain ailments could be cured by putting them three times through a horse collar. So a felon (inflammation) could be cured by a child which in its youth had strangled a ground mole by holding it above its head. This peculiar ability remained with the child even to the age of manhood. Diseases of horses were cured by words and charms, and water was discovered by the twigs of trees held in certain positions. They believed that erysipelas, a feverish skin disease with painful swelling, could be cured by taking the blood of a black rooster killed before sunrise and covering the diseased parts thoroughly with it. Now, the blood of the rooster when dried formed a covering which kept the air from it, and doubtless, in many instances effected a cure. The skilful modern surgeon would apply colloidion, which would effect a cure in the same way. But it can scarcely be said that they were ignorantly superstitious, or superstitious greatly beyond the age in which they lived. It must be remembered that Blackstone, the greatest of English law commentators, believed in witchcraft, etc. In this new country they found plenty of wild game, but the scarcity of salt made it impossible to cure their meat. The crying need of all the settlers was salt. This they could not procure from their land, and neither they nor their live stock could get along without it. In Craig's "History of Pittsburgh" is quoted a letter from Broadhead, written to the president of the council, in which he says: "Salt will purchase material which money would not buy." He urges them to send salt, and that they cannot possibly send too much salt. All the salt was then brought here on horseback from Hagerstown, MD., or from Philadelphia, hence its great scarcity. In 1790 one bushel of salt was worth twenty bushels of wheat, so the scarcity of salt brought about a corresponding scarcity of meat. In 1806 salt was worth fourteen dollars per barrel, although the barrels were about one-third larger than they are now. For many years it was worth 12� to 20 cents per quart at retail. Deer licks were known here long before the Revolution, but the farmers had neither the money nor knowledge to bore for and manufacture it. It was not infrequent that a train of packhorses went east laden with skins and returned with salt. Both Congress and the Legislature of Pennsylvania passed measures to relieve the people from their crying need for salt. In September, 1776, a large amount of salt was found secreted by some Tory merchants in Philadelphia, and it was at once confiscated and divided among the counties, the share of Westmoreland County being three hundred and nineteen bushels. In 1778 the Legislature purchased a large quantity for free distribution, and they also passed a law against any one having a monopoly of the salt trade. The Continental Congress itself established a salt works in New Jersey, but like most of its exploits, the works were not successful. In 1799 a "Committee of Salt" was appointed by the State to regulate its prices and to force its sale on the part of those who had laid by large quantities of it. In a 'Merchants Memorial' relative to a seizure of salt made by the 'Salt Committee' on October 23, 1779, it is stated that they had refused $220 per bushel for it, and that now when taken from them for the State's benefit, they were only receiving 30 pounds, or $150 for it. Flour was very scarce in the East, so President Reed proposed in 1799 that salt be distributed among the counties in proportion to the amount of flour sent by them. Salt wells were inexhaustible in Kentucky, but they had not yet begun to distill whisky, so when people of Pennsylvania began to make whisky, boat loads of it were sent down the Ohio River and exchanged for salt. But salt remained high and it was not unusual for farmers to unite and send down to Hagerstown, , or Kentucky a train of packhorses which could carry back salt for them for the coming year. Each packhorse could carry two hundred and fifty pounds of salt. As late as 1820 farmer boys went in groups for salt. One horse could carry two hundred and fifty pounds of salt, and a boy rider in addition. The rate of travel was about twenty-five miles per day. The boys looked forward all year to the prospect of the trip to the salt works in the fall. When they retuned they were veritable young heroes, and were sought to tell of their sightseeing trip. Shortly after 1800 salt was discovered in the Conemaugh Valley by an old woman named Deemer, who saw salt oozing up in the river bottom in times of low water. William Johnston sunk a well and started a salt works there. His land lay near Saltsburg, where he built a grist mill and called his place Point Johnston. This was in 1812 or 1813, and his works, which could produce about thirty bushels of salt a day, brought down the price considerably. William Beck first began to manufacture in that locality, that is, on Sewickley Creek. It was found there about five hundred feet below the surface, while Johnston bored a well only about two hundred and ninety feet deep, where he found an abundance of salt water. On Sewickley Creek they bored the well purely by man-power. Four men stood on the ground, four on a platform above them, and the eight men grasped the shaft of the auger, and raising it about three feet, let it fall. This was repeated time after time, and the auger was turned an inch or so each time. There was a rope fastened to the auger after the end of the shaft passed under the ground. It is known that they were three years in boring a hole five hundred feet deep, but it is scarcely probable that the work was steadily pursued. The well as tubed and the manufacture of salt began, and this reduced the price of salt in Westmoreland County from five to seven dollars per barrel, the manufacture being fairly started in 1820. [A short note from Grandma McCreight (Eliza) to M.Catharine McCreight] Dear Catharine --Oct 24th [no year listed- possibly 1910 or a year or two after.] Your welcome letter received. Glad to know you had so pleasant a time on your Trip. Bertha(?) and I were at Phila. We roomed at (indist.) Sharps. She and her mother lived near us when we first lived on Brady St. She was so glad to see an old neighbor. She has a large house and a lot of roomers. We ate at restaurants. The weather was cold and wet and I did not go out much but spent one afternoon seeing the Old State Buildings, and the Betsy Ross House, and Christ Church Cemetery. Dr. Wancoast (?) applied the radium treatment again, but did not take the "After Photo". He had taken the "Before" the first time I was there. Pat, Virginia, Joe and Sue were here last night. The men were on their way to Brockwayville, did not get home until midnight. Left this morning after a late breakfast for Punx. Sue is weaned and looks fine, is talking some. Gertrude went to Clarion on Thurs to help with the kids. The boy is at home. He looks fine and eats all right if they do not spoil him again. I have seen each of the twins once since they came home. Your mother and Rem once since you went home. Write, Be good and happy. Grandma. |
[I guess my great grandmother Eliza Uncapher McCreight was a daughter of
Susannah Ludwick (Ludwig?) Uncapher so is somehow related to the Count.] COPY Stevens, PA. Jan. 5, 1912 Eliza C McCreight I received your very welcome letter with a copy of the children of Conrad Ludwig for which I thank you very much. Conrad Ludwig came to America from Rotterdam in the ship Edinburg on Sept 20, 1754 with two of his brothers whose names were Philip and Matthias. Matthias settled near Albeurtis, Pa. Where Conrad and Philip settled I do not know. [ Note: Conrad had the big trading store at Puckety Creek, about seven (7) miles east of New Kensington, Pa.] I will give you a brief history of the Ludwigs of which about 36 came to America between 1733 and 1901. The Ludwigs originally were in Bohemia. In the year 1526, Bohemia fell into the hands of the House of Austria; at that time the people had a comparatively free Constitution, and three fourths of them were protestants; continual encroachments on the religious liberties of the protestants led to serious troubles and these lasted for nearly a century, the result of the battle of White Mountains, fought in Nov. 1620, crushed the hopes of the protestants and heaped upon them persecution that is unparalleled in history. More than thirty thousand families were driven into exile, or had their properties confiscated. In seventeen years the population dwindled down from 3,000,000 to 780,000. It was at this time that the Ludwigs were scattered in Saxony, Switzerland, the Palatinate and other parts of Europe. George Ludwig, Count of Zinzindorf and Pottendorf, was secretary to the Elector of Saxony. On May 26, 1700 in the City of Dresden, his son Nicholas, Count Zinzindorf was born; soon after this his father died, his mother married again and went to Breslin, leaving the child with his grandmother, Countess Henrietta of Groszhennerdorf, a highly educated woman and a pietist who read the bible in the original language; at ten years of age the boy was sent to grammar school at Halle, where he remained four years, then he was sent to the University of Wittenberg for five years; next he traveled for two years and came in contact with some of the leading people of the time. In 1721 he received the title and estate of his father; the name is sometimes given as Nicholas Louis, this being the French form of the name. At the solicitation of his friends, he entered the civil service of Saxony, but having no taste for court life, soon left it. In 1722 while the Count was from home, some Moravian refugees applied to his steward for a place to settle on the count's property near Bertoladorf; the steward, after consulting the count's grandmother, permitted this; where these people came from, they were compelled by law and by force to belong externally the Roman Catholic church. The Count sanctioned what the steward had done, and the settlement received the name Herzhut; hither came a mixed crowd of religionists and the count now spent his time in organizing this chaotic mass, and in time, received from these people the name Ordinarius. On the 13 August 727 the society adopted a constitution and called themselves the Renewed Moravian Church. It now spread rapidly; congregations were organized in England, Ireland, Denmark, Norway and in North America. Zinzindorf was examined in 1734 at Tellingen as a candidate for the ministry, and received in 1737 from the hands of Jablosky, court preacher, at Berlin, episcopal ordination, which the same had already given two years before, to another member of the fraternity, David Niyschman, a wheelwright by trade. Meanwhile the society attracted [part missing] The Government of Saxony in 1736 sent a commission to Herrnhut, although the Commission made, upon the whole, a favorable report, nevertheless the organizer of the society was banished from the country. This exile continued for ten years. Zinzindorf, like all religious fugitives, then fled to Wetteraw. During his exile, he traveled extensively in the interest of the society. In 1742, both he and Nischtman attended a religious convention in Oley Township, Berks County, Pa. Count Zinzindorf died at Herrnhut May 9, 1760, and is buried in the Moravian graveyard at that place. Count Zinzindorf, as all impartial historians admit, was the evangelist of the 18th Century. Albert Knapp, a religion poet says that through personal intercourse directly and indirectly he has brought new life into fifty thousand souls. Two brothers, Michael and Daniel Ludwig, landed in Philadelphia Sep. 18, 1733 in the ship Pennsylvania Merchant; their father's name was Michael. George S. Ludwig Secretary and Historian of the Ludwig Family Association. |
Offered May 2008 |
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